An English interpretation of the Holy Quran by A. Yusuf Ali

By A. Yusuf Ali

It's the responsibility of each Muslim, guy, girl, or baby to learn the Qur an and comprehend it in keeping with his personal skill. If anybody folks attains to a few wisdom of knowing of it by way of research, contemplation, and the try out of existence, either outward and inward, it really is his accountability, in keeping with his skill, to show others, and percentage with them the enjoyment and peace which consequence from touch with the non secular international. The Qur an certainly each spiritual publication needs to be learn, not just with the tongue and voice and eyes, yet with the simplest mild that our mind can offer, or even extra, with the truest and purest gentle which our middle and sense of right and wrong may give us. it really is during this spirit that i'd have my reads method the Qur an. -From the advent

Show description

Read or Download An English interpretation of the Holy Quran PDF

Similar islam books

Death and the Dervish (Writings from an Unbound Europe)

Translated by means of Bogdan Rakic and Stephen M. Dickey
Introduction by means of Henry R. Cooper, Jr.

Sheikh Nuruddin is a dervish at a Sarajevo monastery within the eighteenth century throughout the Turkish profession. whilst his brother is arrested, he descends into the Kafkaesque international of the Turkish gurus so one can discover what has occurred. As he does so, he starts off to question his kin with society as a complete and, ultimately, his lifestyles offerings usually. highly winning while released within the Nineteen Sixties, dying and the Dervish appears to be like the following in its first English translation.

Science and Islam (Greenwood Guides to Science and Religion)

Technological know-how and Islam offers an in depth account of the connection among Islam and technological know-how from the emergence of the Islamic clinical culture within the 8th century to the current time. This dating has passed through 3 specified stages. the 1st section all started with the emergence of technological know-how within the Islamic civilization within the 8th century and ended with the increase of contemporary technology within the West; the second one interval is characterised by way of the arriving of contemporary technology within the Muslim global, so much of which at the moment used to be lower than colonial career; and the 3rd interval, which all started round 1950, is characterised via a extra mature method of the most important questions that glossy technological know-how has posed for all non secular traditions.

The History of al-Ṭabarī, Vol. 7: The Foundation of the Community: Muhammad at Al-Madina, A.D. 622-626/Hijrah-4 A.H.

The contents of this quantity are tremendous major: the explicit occasions during this earliest interval set precedents for what later turned proven Islamic perform. The publication bargains with the background of the Islamic group at Medina throughout the first 4 years of the Islamic period--a time of severe improtance for Islam, either as a faith and as a political group.

Rethinking Islam Studies: From Orientalism to Cosmopolitanism

Rethinking Islamic reports upends scholarly roadblocks in post-Orientalist discourse inside modern Islamic stories and carves clean inroads towards a strong new realizing of the self-discipline, one who comprises spiritual reviews and different politically infused fields of inquiry.

Editors Carl W. Ernst and Richard C. Martin, in addition to a uncommon team of students, map the trajectory of the research of Islam and supply leading edge methods to the theoretical and methodological frameworks that experience routinely ruled the sector. within the volume's first part the members reexamine the underlying notions of modernity within the East and West and make allowance for the opportunity of a number of and incongruent modernities. This opens a dialogue of fundamentalism as a manifestation of the tensions of modernity in Muslim cultures. the second one part addresses the unstable personality of Islamic spiritual identification as expressed in non secular and political hobbies at nationwide and native degrees. within the 3rd part, members specialize in Muslim groups in Asia and think about the formation of non secular types and ideas as they seem during this area. This examine concludes with an afterword by means of comprehensive Islamic reports pupil Bruce B. Lawrence reflecting at the evolution of this post-Orientalist method of Islam and putting the quantity inside current and rising scholarship.

Rethinking Islamic reports bargains unique views for the self-discipline, each one using the instruments of recent educational inquiry, to aid remove darkness from modern incarnations of Islam for a transforming into viewers of these invested in a sharper knowing of the Muslim world.

Carl W. Ernst is the William R. Kenan Jr. exceptional Professor of spiritual stories and director of the Carolina middle for the research of the center East and Muslim Civilizations at the
University of North Carolina at Chapel Hill. His earlier books contain Following Muhammad:
Rethinking Islam within the modern World.
Richard C. Martin is a professor of Islamic reports and heritage of religions at Emory University
and president of the yankee examine heart in Egypt. he's the editor in leader of the
Encyclopedia of Islam and the Muslim global and writer of Islamic experiences: A historical past of Religions technique.

Extra info for An English interpretation of the Holy Quran

Example text

According to tradition (though their activities are attested only from a century later), the Isma‘ilis had seceded from mainstream Shi‘ism upon the death of the Imam Ja’far al-Sadiq in 762, over the question of succession to the Imamate. Those who would become “Isma‘ilis” advocated the Imamate of Ja’far’s son, Isma’il. They further upheld a line of seven Imams – hence, their designation as “Seveners” – whereas other Shi‘ites, the “Twelvers” (the majority of Shi‘ites in present-day Iran and Iraq), postulated a series of twelve.

Ibn al-Athir, 257 In his later years, Ghazali too would speak with frankness to figures of authority,inspired no doubt by the example of this master of his youth. Though Ghazali had been introduced to Sufi teaching at an early age, the influence of the formidable Juwayni, one of the greatest figures in the history of Islamic theology, proved more decisive in the short term, and it was as a jurist and theologian that Ghazali first came to prominence and won powerful patronage. Though he had once taken refuge for four years in Mecca and Medina as a result of a factional dispute in which the anti-Ash‘arite Seljuq vizier Kunduri played a part, his fortunes changed radically after Nizam al-Mulk – the rival vizier who later contrived to have Kunduri executed – instated an Ash‘arite agenda and furthered the establishment of “colleges,” or madrasas, dedicated to Ash‘arite and Shafi‘ite principles.

To corrupt and betray it was reprehensible. qxd 8/8/2007 1:18 PM Page 41 DEVOTION TO THE LAW 41 first Caliph), no one excites his admiration more than this early jurist. As he tells us, the Imam meticulously divided his nights into three activities: study, worship, and sleep. He read the Qur’an continually; whenever he came to verses invoking God’s compassion, he would pause and ask God’s mercy not only for himself but for all “Muslims and believers” and when he came to verses describing God’s punishments, he would pause again and ask God’s salvation not only for himself but for all believers.

Download PDF sample

Rated 4.32 of 5 – based on 15 votes