By John Blofeld
This portrait of the Buddhist embodiment of compassion is either an informative research through a number one student of Buddhism and a fascinating account of the author's look for the magical value of the goddess. An item of joyous devotion in chinese language people faith, Kuan Yin is respected for her saving energy: it truly is stated that anybody in misery who calls on her with sincerity can be rescued from discomfort and damage. On a deeper point, Kuan Yin symbolizes the releasing strength of compassion, that's an vital reduction within the quest for enlightenment.
John Blofeld conjures up the fascinating presence of Kuan Yin via colourful anecdotes, own reviews, and outlines of Buddhist rituals and legends encountered in the course of his travels all through China. whilst, he bargains a discovered account of the goddess's historical past and value in chinese language notion and faith. He explores the foundation of the Bodhisattva of Compassion in India and Tibet, within the type of Avalokiteshvara (Tibetan: Chenresig), a male deity who developed into the light mother/maiden determine of chinese language Buddhism. Meditation and visualization thoughts linked to Kuan Yin are given, and her vital iconographic types are defined. Illustrated with pictures from chinese language and Tibetan sacred paintings, the publication additionally includes translations of devotional poems and yogic texts. Bodhisattva of Compassion is surely the main whole and illuminating photo of Kuan Yin on hand.
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Extra info for Bodhisattva of Compassion: The Mystical Tradition of Kuan Yin (Shambhala Dragon Editions)
They think they crr'n it. If rve wake up ore day' with our throats cut, don't say I di d n 't w ar n y ou. ' 'i h o p e v ou' r c - r ight ,' re m a rk e d h e r h u s b a n d d r i l y. ' If thev Kuan Yin's Indian and Tibetan Genesis 49 g,ait for that, our great-grandsons will be living here safely. ' exclaimed the old woman, shocked. ' cried Chiang' and rve nt out laughing , ' Half out of her mind with fear of the consequences of this blasphemy, Mrs Chiang got not a wink of sleep. Up before dawn, she cooked some food-offerings for the maligned deity and, as the sun rose, set off with her younger daughter-in-law for the temple.
T h e s to ry , o f rv h i ch i have hacl t o f i l l i n m o s t o f l n c d e t a i l s . a s I r e c a l l o n l y i t s e s s e n t i a l s r, u n s as fo l l o rv s : Ii r th e lov ely B lur ' L a k e p ro v i n c e o f C h i n a , w h e re the settl ed in h a b i ta nr s ar e m os r ly o f ri b e ta n s ro c k a n d M o n gol nomads graze their flocks in lonely pasturesJ few Chinese used to live sutsicle rhe cities and it sometimes happened rhat an isolated chinese peasant family woulcl be found tilling a few mou of land in : viciniry where rhey and their neighbours had no comr;ron language.
I n th e p rc v i o us chapter r ev e a l s h e r as s he appe a re d to th e re l a ti v e l v s m a l l number of high l y e d uc at ed Chinc s e B u d d h i s ts . H a v i n g s e e n h er thus, u,e m u st n o w ex am ine her I n d i a n o ri g i n a n d a c c o u n t fc rrthe strange t act th a t, t hough onc e i d e n ti c a l n ' i th ti re ma l e Bodhi sattva, Kuan Yin's Indian and Tiberal Gcrrcsis 19 Avalokita, she has long been depicted in China and neigtrbouring countries in womanly form.