By Kieron Gillen
Vader has a brand new project to do for the Empire.
Unfortunately, it's thoroughly at odds together with his personal mission.
What's a depressing Lord to do?
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We are talking about private citizens going about their several activities. The term ‘the public’ is not itself a label of that kind. There is no characteristic activity or set of activities that sets you oﬀ as an instance of the public. At best these labelled groupings are formed by members of the public, but we have noted the diﬃculty with this notion of membership. And of course the public itself is not a wider grouping, one 21 The Public that you might imagine being assembled in a vast reservoir from which these other groupings draw.
But the public sphere is also an arena in which matters are conducted ‘in public’. Habermas’s discussion of this open space traces it back to the European and British Enlightenment and its emergence in the change from political absolutism to a bourgeois society. Although the focus in discussions of the public sphere is usually on political debate it would however be misleading to suggest this was the only or even the main interest manifested in the emergence of an arena where eﬀective discussion could be joined by people outside the conﬁnes of an absolute authority.
Dewey’s paradigmatic public is by no means an audience. It is a suﬃciently but not too large group of people with a shared interest in the regulation of the consequences of their joint actions, self-positioned in a political system of which they are consciously at one and the same time the private originators and common beneﬁciaries. The state that does the regulating is the outcome of the wishes of those who in the ﬁrst instance form it and in later instances support it. If ‘the’ public becomes no more than an assemblage of unintegrated publics-as-audiences, so that society is split into established executive authority on the one side and interested spectators on the other, there is little to be said for ‘the public’ in terms of that expression’s origin.